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"Life has meaning only in the struggle. Triumph or defeat is in the hands of the gods. So let us celebrate the struggle!"

Swahili warrior song

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VOICES

ubuntu

Amidst daily life in Soweto, a humane spirit reigns, one which characterizes people's allegiances and relations to one another. Referred to in Zulu and Xhosa as ubuntu, it translates roughly in English as "humanity towards others."

What a wonderful word! What an easy reminder of how we can get along best, of what smoothes our ride: that natural, necessary thought of our neighbors.


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panchsheel

Panchsheel has been described as "the hidden deep whence humanity shall flower in multiplicity." It is a series of five principles of peaceful coexistence developed in 1954 to guide the relationships among China, India, and Burma (now Myanmar).

The five principles are:

  • mutual respect for each other's territorial integrity and sovereignty,
  • mutual non-aggression,
  • mutual non-interference in each other's internal affairs,
  • equal and mutual benefit,
  • and peaceful co-existence.
Now, more than fifty years later, these principles are ever more crucial to a positive future. Imagine the paradigm shift that would occur if panchsheel were used widely as our diplomatic north star, inspiring trust and hope for the global community.

wabi-sabi

Have you ever wanted to be perfect, or to attain perfection? Consider wabi-sabi, a quintessential Japanese aesthetic. It is the beauty of things imperfect, impermanent, and incomplete, the beauty of things modest and humble, or unconventional. For example, it is the lines in our face that let us know how much we have laughed, considered carefully, or grimaced in our lifetime.

The genesis of wabi-sabi may well be the Buddhist word for suffering, duh-kha, which means "pervasive unsatisfactoriness". A direct translation is more difficult: In Sanskrit 'duh' means 'bad' and 'kha' means 'axle hole'; so it means not holding your wheel of existence (Samsara) correctly for it to roll from the center. Put yourself in the eye of the storm or suffer.

Wabi and sabi are independent word stems in normal speech. They are brought together only to make a point about aesthetics. Sabi is a quality of simple, restrained, and mellowed beauty, most often applied to physical artistic objects, not writing. "Sabishii" is the normal word for "sad", as in "that was a sad movie". Wabi is a quality of simple, serene, and solitary beauty of a slightly sombre kind. A well-known example of what one would call a "wabishii" object: black spit-polished boots with dust on them from the parade ground. Many Japanese pots, the expensive ones, are dark and mottled -- wabi.

Krishnamurti speaks of our souls each being of the same paper but that which makes us unique is the creases left in the paper from all the folding and unfolding of experience:
 
Ring the bells that still can ring
Forget your perfect offering
There's a crack in everything
That's how the light gets in.

Haven't had enough? Here's a delicious invocation from the Oxford English Dictionary:
"1962 J. PETRIE tr. Hasumi's Zen in Japanese Art iv. 51
The essential features of Higashiyama art, extending into all fields, can be summarized in..the idea of 'Wabi', which is supposed to express the highest beauty and can also be carried over into other fields of art. Fundamentally it means poverty, and at the same time simplicity and calm, but it also implies an inexpressible inner joy hidden in deep modesty. Out of 'Wabi' developed harmony, respect, purity, poverty... That is what the special designation of 'Wabi' amounts to: it was the favorite expression of the Haiku masters."

A related term in literature and the arts is "clinamen", the act of deliberately breaking a stylistic rule to enhance the beauty of an otherwise perfect whole.





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Since 1987, we have worked to create a positive change in attitude and vision.